Local Government
Greater Geraldton
Region
Midwest
Cnr Bowes & Doney Sts Mullewa
Entire name for this place is: Church of Our Lady of Mt Carmel & the Holy Apostles St Peter & St Paul, Priest House & Presentation Convent (fmr) - amendment to place occuring late 2004 to include convent
Priesthouse & Presentation Convent (fmr)
Greater Geraldton
Midwest
Constructed from 1927
Type | Status | Date | Documents | More information |
---|---|---|---|---|
Heritage List | Adopted | 15 Dec 2015 | ||
State Register | Registered | 10 Oct 1995 |
Register Entry Assessment Documentation |
Heritage Council |
Type | Status | Date | Documents |
---|---|---|---|
(no listings) |
Type | Status | Date | Grading/Management | More information | |
---|---|---|---|---|---|
Category | Description | ||||
Restrictive Covenant | YES |
|
Heritage Council | ||
Register of the National Estate | Permanent | 21 Mar 1978 |
|
Heritage Council | |
Art Deco Significant Bldg Survey | Completed |
|
Heritage Council | ||
Classified by the National Trust | Classified | 11 Jun 1973 |
|
Heritage Council | |
Municipal Inventory | Adopted | 24 Jun 2014 | Category 1 |
Category 1 |
The Church of Our Lady of Mount Carmel is an outstanding example of the eclectic architectural style of
Monsignor John Cyril Hawes, whose life and works as an ecclesiastical architect are prominent in the history
of the MidWest region and who was parish priest at Mullewa from 1916 to 1938. The Church,which is a
dominant landmark in the town and a noted tourist destination, is highly valued by the local community for its
religious associations since 1927. The Church has a high degree of artistic and technical sophistication, both
intemally and externally, and exhibits a well resolved combination of architectural, symbolic and artistic motifs.
The Church of Our Lady of Mount Carmel is a landmark building in the town of Mullewa and is closely
associated with the adjoining Priesthouse and the adjacent Catholic school which features the Presentation
Convent Fmr. Access to the Church is via Doney Street. The exterior of the Church has a long, low form
reminiscent of the Spanish Mission Churches of Southern California while the interior of the Church has
Romanesque influences. The building is constructed of local Mullewa stone with concrete blocks for the
quoins and mouldings. The red tile gable roofs contrast with the stark white of the feature domes. The main
entrance to the west elevation is topped by a corbelled pediment with a deeply recessed arch within which is a
large circular window. Above the double doors is an inscription in Roman lettering which reads: "DEO
OPTIMO MAXIMO ET IN HONOREM B MARIAE VIRG DE MONTECARMELa ET SS AP PETRI ET PAULI
HOCTEMPLUM SACRUM" meaning To God Most Good, Most Great; and in honour of the Blessed Virgin
Mary of Mount Carmel, and the Holy Apostles Peter and Paul, this Holy Temple is dedicated. The double
doorway is divided by a column and on either side three spiral fluted pillars make up the mystic number of
seven, as per the Book of Proverbs IX.1 - "Wisdom has built herself a House. She has erected her Seven
Pillars: Extra width is given to this western elevation by the porch extending to the north and the Baptistery on
the south side. In the angle of the nave and transept rises the campanile, terminating in a lantern buttressed
with pinnacles at its base. The overall appearance of the Church exterior is rough and rustic, with an absence
of smooth mechanically finished surfaces. Internally, the plan of the Church is cruciform with the high altar
under the main dome at the intersection of the nave and transepts. The nave has five bays spanned by
transverse pointed arches that support the roof timbering. A timber choir gallery spans the western-most bay.
Internal furnishings of the Church express Mons Hawes' eclectic taste in art and architecture as well as his
desire to create a building that reflected the antiquity of Roman Catholicism. Overtime a number of significant
changes have occurred to the Church including the remodelling of the altar to face the congregation in
accordance with the Second Vatican Council. In 1962the northern transept of the Church was extended to
accommodate seating for an additional 60 parishioners. At the same time, and with riSingdamp causing
constant fretting of mortar and stone, the interior walls were rendered over. The underside of the tiled roof was
previously unlined, but owing to the ingress of dust and insects into the interior space, it was subsequently
lined with timber boards. However, in more recent years restoration works have once again revealed the
interior rustic stone and brick walls, greatly assisted by an extensive drainage system which was installed
around the building. (Refer to the Conservation Plan and the HCWA Register documentation for a detailed
description of the building)
From early 1910, monthly Catholic services were conducted in the developing town of Mullewa. In that same
year the local Catholic settlers commenced fund raising towards building a church in the town. The first
Catholic church, a small hall-like structure located at the comer of Gray and Thomas Streets, was opened and
blessed by Bishop Kelly in 1912. In 1916, Father John Cyril Hawes (b. 1876, d. 1956), who had previously
trained as an architect, was appointed Parish Priest at Mullewa, where he would serve until 1938. The church
hall was moved from its original site and rebuilt on the current church site in 1919, with a timber framed and
iron roofed presbytery adjacent. However, Hawes had plans for an impressive replacement with an initial
sketch of the new Church building dated 1920. The following year, Hawes commenced work on building the
Church adjacent to the Presentation Convent, which was built in 1915. Work on the Church proceeded in
stops and starts, with Hawes' work on other architectural projects for the Catholic Church taking him away
from his main focus. The blessing and laying of the foundation stone took place on 24 September 1924, with
both Archbishop Clune and Geraldton's Bishop Ryan present. Hawes worked largely on his own as mason,
with some paid labourer's assistance and help from local parishioners, in what was an intensely personal work
for him. The completed Church was officially opened by Archbishop Clune in May 1927. Following this Hawes
tumed his attention to the construction of the adjoining presbytery (priesthouse) which was completed in 1929.
Hawes was transferred to the Parish of Greenough in November 1938 and the following year he departed
Australia to reside in the Bahamas. On 7 May 1950, a new purpose built school named Our Lady of Mount
Carmel, opened adjacent to the Church while the Convent remained in use by the Sisters. In 1962, the
Northern transept (St Michaels') of the Church was extended adding sixty to the seating capacity. During this
time the interior walls were rendered and the diagonal laid timber board ceiling was installed. In May 1977, the
Church celebrated its Golden jubilee. In recent years a programme of conservation works has resulted in
considerable work being undertaken to the Church, including the removal of the interior cement render and
replacement of flooring. (Refer to the Conservation Plan and the HCWA Register documentation for a
detailed history of the place)
Original Fabric: Largely intact
Good
Library Id | Title | Medium | Year Of Publication |
---|---|---|---|
12115 | Masonary investigation - Final report | Conservation works report | 1997 |
5959 | Mrs Mulder's trough; Konnongoring Hall; Perenjori; Hawes, Mullewa; Lynton Heritage Site; Hassell Homestead. | Video | 1991 |
3328 | Final Report on 1998 Concrete Floor Works the Church of Our Lady of Mount Carmel and the Holy Apostles St Peter and St Paul Mullewa | Report | 1998 |
12260 | The church of Our Lady of Mount Carmel & Saints Peter & Paul, Mullewa - architect's report and estimate of cost | Conservation works report | 1988 |
1542 | Report on masonry investigation for the church of our Lady of Mount Carmel and the Priesthouse Mullewa | Report | 1997 |
12282 | Report on (further) window protection for Mullewa's The Church of Our Lady of Mount Carmel and the Holy Apostles St Peter and St Paul and the Priesthouse | Heritage Study {Other} | 1996 |
10004 | Presentation Convent (fmr) Mullewa, Western Australia | Heritage Study {Cons'n Plan} | 2012 |
1776 | Souvenir of the church of Our Lady of Mt. Carmel & Ss. Peter & Paul, Mullewa, West Australia. | Book | 1974 |
1369 | Conservation Plan for The Church of Our Lady of Mount Carmel and the Holy Apostles St Peter and St Paul; and the Priesthouse lots 11, 12, 13 Doney St, Mullewa Western Australia | Heritage Study {Cons'n Plan} | 1996 |
12242 | Final report of the conservation of the Church of Our Lady of Mt Carmel, Mullewa | Conservation works report | 1991 |
5518 | Our Lady of Mount Carmel Church, Mullewa : 2002 conservation works (final report). | Conservation works report | 2002 |
860 | Report on methods of window protection for Mullewa's The Church of Our Lady of Mount Carmel and the Holy Apostles St Peter and St Paul; and the Priest House | Report | 1995 |
3951 | Church of Our Lady of Mount Carmel and the Holy Apostles St Peter and St Paul, Mullewa-1999 Conservation Works (Walls) | Heritage Study {Other} | 1999 |
Individual Building or Group
Epoch | General | Specific |
---|---|---|
Original Use | RELIGIOUS | Church, Cathedral or Chapel |
Present Use | RELIGIOUS | Church, Cathedral or Chapel |
Present Use | EDUCATIONAL | Primary School |
Original Use | RELIGIOUS | Housing or Quarters |
Original Use | RELIGIOUS | Monastery or Convent |
Style |
---|
Federation Bungalow |
Inter-War Spanish Mission |
Inter-War Romanesque |
Type | General | Specific |
---|---|---|
Roof | METAL | Corrugated Iron |
Wall | STONE | Local Stone |
Roof | TILE | Terracotta Tile |
General | Specific |
---|---|
SOCIAL & CIVIC ACTIVITIES | Community services & utilities |
PEOPLE | Famous & infamous people |
SOCIAL & CIVIC ACTIVITIES | Religion |
SOCIAL & CIVIC ACTIVITIES | Education & science |
OCCUPATIONS | Domestic activities |
This information is provided voluntarily as a public service. The information provided is made available in good faith and is derived from sources believed to be reliable and accurate. However, the information is provided solely on the basis that readers will be responsible for making their own assessment of the matters discussed herein and are advised to verify all relevant representations, statements and information.